Stacy McCain gets to the heart of how feminists manage to persuade otherwise sane people to give them power
This quote from an anonymous young feminist’s Tumblr blog expresses the esoteric reality of feminism — what feminists really think, and say to each other privately — in contrast to the exoteric rhetoric feminists speak in public when trying to recruit new members and attract “mainstream” political support.
Stacy will never be forgiven by feminists for quoting them directly in context and letting the world see what they really think
Two months after I returned from my urban exploration trip to Detroit David Maraniss’ Once in a Great City: A Detroit Story was published.
For me the timing couldn’t have been better, As I drove west to my home in the Chicago area I mused, “What in the hell went wrong with Detroit?”
Maraniss, who was born in Detroit, is the author of biographies of Bill Clinton, Vince Lombardi, and Barack Obama. More on the Obama book later.
After seeing Chrysler’s two-minute long Super Bowl commercial for the 200c that featured the Motor City that aired five years ago, Maraniss wondered the same thing I did and decided to write a Detroit book.
Rather than focusing on the deadly 1967 riots that hastened white flight and the exit of thousands of businesses, Maraniss zooms in on a period where Detroit seemed poised to join New York, Chicago, and Los Angeles as an American Great City: the fall of 1962 through the spring of 1964. Detroit’s Big Three were building cars than ever. The city’s long unfulfilled goal of hosting the Summer Olympics finally seemed within reach. Liberal Democrat Jerome Cavanaugh, Detroit’s version of John F. Kennedy, was forward-thinking on civil rights, as was Michigan’s Republican governor, George Romney. Motown Records was enjoying its first taste of national exposure–with greater glory yet to come. The Reverend C.L. Franklin, father of Aretha Franklin, organized a Civil Rights march led by Martin Luther King; and MLK was warmly greeted at the airport by Cavanaugh’s pick for police commissioner, another liberal, George Clifton Edwards, Jr. The president of the United Auto Workers, Walter Reuther, was a prominent supporter of civil rights too.
The foundation seemed solid for what was then American’s fifth-most populous city. But there were noticeable cracks. Shortly before the International Olympic Committee vote on its choice for host city of the 1968 summer games, an open housing bill in the Detroit Common Council was overwhelmingly defeated, which led supporters of that bill to appeal to IOC members to deny Detroit the games. Local black nationalist Albert Cleage was gaining support and Malcom X spoke at a Detroit church where he condemned King’s call for non-violence in his Message to the Grass Roots address, where the few whites in the audience were forced to sit in their own section. Edwards’ push to pivot the Detroit Police Department away from its racist legacy was meeting resistance from rank-and-file cops and the DPD brass.
Interestingly, Maraniss intersperses excerpts from letters from white racists to Cavanaugh and Romney several times in Once in a Great City. He also includes a quote from Rush Limbaugh II about where he lived “prided itself that it never allowed a Negro to live in it and no Negro lived there permanently.”
What the heck does Rush Limbaugh’s father have to do with Detroit? Nothing. However, in his Obama biography Maraniss points out many inconsistencies–or should I say lies?–within the future president’s Dreams from My Father memoir. Rather than being happy about the unexpected publicity about the book from the conservative radio host and others, Maraniss responded in anger to those attacks on a president that he supports. Which explains the author’s end-around attack on the younger Limbaugh. Such pettiness has no place in a serious book.
Something else happened in 1962 in Detroit that would hasten its demise, which Maraniss mentions only twice. Three months before the timeline of this book begins, Detroit’s municipal and commuter income taxes went into effect. Those are good reasons not to live or work in such a place.
Near the end of the book President Lyndon B. Johnson, after departing from Air Force One in Detroit on his way to the University of Michigan to give what became known as his Great Society Speech, offered remarks that seem comical today. “Prosperity in America must begin here in Detroit,” he told cheering crowds brought in for the occasion. “You folks in Detroit put American citizens on wheels, you have the American economy on the move. Unemployment in Detroit is down, profits are up, wages are good, and there is no problem too tough or too challenging for us to solve.”
But for LBJ Big Government was the solution to every problem. The Model Cities program, which Cavanaugh bought into big-time, was perhaps one of the biggest debacles of the Great Society.
Despite its flaws I heartily recommend this book. Because another city–Chicago perhaps, which also recently bid on an Olympics–may be the next Detroit.
All the press right now everywhere is focused on the presidential race but in 100 years the event that is going to be considered most significant in the history of the world from 2016 is this one:
Pope Francis and the leader of the powerful Russian Orthodox Church will hold talks in Cuba next week, the first meeting ever between a pope and a Russian patriarch and an encounter that some experts believe may help soothe conflicts in the Middle East.
It isn’t clear what the agenda will be for the meeting between Francis and Patriarch Kirill I, the head of the largest and wealthiest branch of Orthodox Christianity. But experts predict it could be a significant step — if probably symbolic — toward mending a schism that has divided Christianity between East and West for nearly 1,000 years.
At a time when Christians and Christianity are under attack both physically and culturally a show of unity particularly between this pair is huge:
The Patriarchate of Moscow sees itself as one of the few defenders of Christians in the Middle East, and Russia has intervened on behalf of Syrian President Bashar al-Assad, he pointed out. “Just for reasons of self-preservation, the Christians in Syria have mainly placed themselves under the protection of Assad and are discretely supportive of the Assad regime. They do believe the alternative is ISIS or some al Qaeda affiliate that would make their lives short or hellish,” he said.
Pope Francis, he continued, understands that any sort of solution to the problem of persecution of Middle Eastern Christians has a lot to do with ending the fighting in Syria, and that means getting Putin and the Russians committed to ending the fighting in Syria, “to get Putin to consider a political solution to the conflict and recognize that the Vatican and others can serve as honest brokers.”
This is about as unlikely an event as it gets.
Many Russian Orthodox consider Catholics as schismatic and heterodox. They also suspect Eastern Catholics, particularly the Ukrainian Greek Catholic Church, which follows Orthodox rituals and spirituality, as encroaching on what they consider Orthodox territory and hoping to siphon off Orthodox believers.
“The Russian Patriarchate has really carved out a very anti-ecumenical position over the past few decades… as a very strong nationalist Church,” the expert said. “It’s wed itself even closer than other national Churches, like the Bulgarian Orthodox or Romanian Orthodox, to the current regime in its country.
The encounter between the two leaders, expected to last roughly two hours, will take place at Jose Marti International Airport in Havana, and will conclude with the signing of a joint declaration. No details about the content of that agreement were released.
Those who don’t follow religion don’t realize just how big this is. That would not be an accurate description of John Allen:
Journalism tends to wildly overuse the term “historic,” but when it comes to Friday’s announcement that Pope Francis will meet Patriarch Kirill of Moscow and All Russia on Feb. 12 in Havana, there’s simply no other word for it.