Whenever an islamic terrorist attack kills and maims innocent people, and it manages to make it into the news, as sure as the sun rises each morning, our world’s “leaders” are quick to get in front of the cameras to soothe us with platitudes about how diversity is our strength, islam is a religion of peace, and that this latest act of islamic violence and horror committed by muslims for islam not only has nothing to do with islam but also that it will in no way undermine our commitment to tolerance. This is all told to us, ad infinitum, usually before the blood of the murdered dead has even dried from where it has been spilled by some muslim fanatic who killed innocent people for islam.
Let’s talk about diversity and religious tolerance in the context of history, so as to maybe learn something useful for present times that might give those who respect pluralism some kind of a future, shall we?
Did you know that there once existed a city in the world that was a genuine model for tolerance and diversity, where people from far flung regions of the earth and of all different kinds of belief systems could gather, worship and perform religious ceremonies for their various faiths in peace and harmony?
Mecca was once a true multi-cultural city where people of many different religious faiths existed in harmony and with mutual respect for one another, before a hyper-violent hallucination plagued pervert and his deluded followers laid bloody siege to the city, killing, enslaving or forcibly converting all inhabitants to the militant political cult known as islam 1400 years ago. Mecca has since become one of the world’s most bigoted and intolerant cities, where no non-muslim is even permitted to step foot within its bounds. Via The Religion of Peace:
Mecca, prior to Muhammad, was one of six cities in Arabia with a Kaaba, the cube-like building that housed hundreds of idols and religious artifacts. The Meccans were mostly polytheists, who worshipped their preferred gods yet respected everyone else’s.
Mecca was also the site of an annual religious pilgrimage, in which people from across the region would visit the city over a four month period. The commerce and income generated from this annual event was extremely important to the local economy. People from foreign lands were allowed to store their idols at the Kaaba, including Hindus. There was even room made for the faith of Jews and Christians, who worshipped there alongside the others. Meccans allowed conversions between faiths and there was no record of persecution against those who practiced their religion without insulting others.
Even Muhammad’s own experience is proof of the Meccan desire to live in peace and harmony. According to Muslim historical sources, the people of Mecca did not mind Muhammad preaching a new religion, as he began to do in 610 at the age of 40. They simply asked that he be as tolerant of them as they were of him.
Instead of obliging, however, the self-proclaimed prophet broke with tradition and openly insulted the local religions as well as the ancestors of the people who practiced it. (See Myth: Muhammad was Persecuted by the Meccans for Preaching Islam for references). This not only caused great offense, but it directly threatened the primary source of livelihood for many residents.
Even so, the people allowed Muhammad to preach in contradiction to local customs for 13 years, which is proof positive of their tolerance. In fact, it was the Muslims who were the first to draw blood, as they became increasingly violent toward the skeptical mainstream of society.
To be fair, there were some Meccans who responded in kind after the Muslims became violent, but only one death was recorded in the Sira (that of an elderly slave from stress) and none in the Hadith. Muhammad’s presence was still tolerated up to the point that he finally joined with a foreign tribe in an alliance of war against the very city in which he lived. At that point he was evicted from Mecca. The year was 622.
Although his adversaries were content leaving him alone in Medina, where he fled with his cult, Muhammad would not let go of the bitterness of his rejection. He constantly harassed the Meccans by raiding their caravans andgoading them into open conflict. Eventually, he tricked them into signing a 10-year treaty which left them defenseless before his army when he suddenly decided to take the city by surprise less than two years later in 630.
The violent history of early Islam leaves little for Muslim apologists to make the case that Islam is a peaceful, tolerant religion. The occupation of Mecca in the aftermath of Muhammad’s victory is usually their primary example, however, since it was was not followed by widespread massacre of the residents (other than the annihilation of anyone who tried to defend his home from foreign occupation, as a handful did).
Yet, it is fascinating to see just how low Islam’s own defenders must set the bar for their religion. It is clear from the accounts of Ibn Ishaq/Hisham and other early historians that the residents of Mecca did not want war, did not prepare for war, and were obviously not expecting it when Muhammad marched through the gates of their city with an army of 10,000 soldiers. There is simply no reason to expect that these innocent people would be slaughtered in the first place (other than the fact that the prophet of Islam had ordered such massacres in the past).
As it was, there were some residents who were sentenced to death by Muhammad himself (“a small number who were to be killed even if they were found beneath the curtains of the Ka’ba” Ishaq/Hisham 818, see also Abu Dawud 2677). These included his old enemies who had personally mocked and rejected him, including two slave girls who had made up songs about him:
“He had two singing girls, Fartana and her friend, who used to sing satirical songs about the apostle, so he ordered that they should be killed” (Ibn Ishaq/Hisham 819)
Their master, Ibn Khatal, an apostate from Islam, was also slain on Muhammad’s order even as he tried to take refuge in what was considered the holiest of places:
Allah’s Apostle entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet took it off, a person came and said, “Ibn Khatal is holding the covering of the Ka’ba (taking refuge in the Ka’ba).” The Prophet said, “Kill him.” (Bukhari 29:72, Muslim 7:3145)
A former scribe of Muhammad’s named Abdullah also made the hit list for leaving Islam after realizing that the transmissions from Allah were arbitrary by successfully suggesting changes to Muhammad about the wording of certain supposedly immutable “revelations.”
As with some of the others, Abdullah managed to save his neck by “converting” to Islam just before the moment of execution. Rather than mock the people who mocked him, or turn the other cheek (as a different “prophet” named Jesus once preached), Muhammad killed those who would not repent for rejecting him (see the Answering Islam article Muhammad and the Ten Meccans for a full list of those were sentenced and/or executed).
It was at this point that Mecca, one of the most religiously diverse cities on earth, became one of the most oppressive and intolerant. Muhammad’s first order of business was to destroy the idols of the very people who allowed him to preach his religion in their city for thirteen years:
“The Prophet entered Mecca and (at that time) there were three hundred and sixty idols around the Ka’ba. He started stabbing the idols with a stick he had in his hand and reciting: “Truth (Islam) has come and Falsehood (disbelief) has vanished.” (Bukhari 43:658)
The prophet of Islam then sent his men out to destroy the temples of other tribes, both around Mecca (Ibn Ishaq/Hisham 840) and as far away as Yemen (Bukhari 59:643).
With their own religion violently destroyed, most Meccans had no choice but to outwardly “embrace” the very religion they had adamantly rejected for the twenty-one years prior to having a sword at their throat. To say that this was heartfelt (as some Muslims today actually do) stretches the limits of credulity.
Before evicting those who would not convert, Muhammad first used the allied strength of the local Meccans to conquer a neighboring city, al-Taif, as payback for their earlier rejection of him (and, ironically enough, their own unwillingness to make an alliance with him against the Meccans).
After a few months, Muhammad was in a position to break what was left of his treaty and forcibly evict the remaining non-Muslims from their own city:
“So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.” (Quran 9:5)
According to Islam’s holiest text, the only way for polytheists to avoid death was to convert to Islam or flee the city. Needless to say, anyone who did not profess their faith in Muhammad after a four month grace period was not allowed back even to perform the pilgrimage, which had been a centuries-old tradition. According to the Qur’an, this was not because they posed any sort of physical threat, but rather because they were “unclean” (Quran 9:28)
The story of Muhammad’s violent expulsion of non-Muslims from their own city can be found in Ibn Ishaq/Hisham 920-923. Muslim apologists often claim that Muhammad only commanded the killing of those pagans who had “broken the treaty,” yet the historical context states that the command to fight applies to “the polytheists who had broken the agreement as well as those who had a general agreement after the four months which had been given them as a fixed time” (Ishaq/Hisham 922). In other words, unbelievers were given four months to vacate their homes, whether they had done anything wrong or not.
Jews and Christians received an even worse fate as they were eventually chased out of the entire Arabian peninsula based on Muhammad’s final injunction from his deathbed:
I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim. (Sahih Muslim 4366)
Not content with merely evicting non-Muslims from Mecca, Muhammad also banned them from approaching the Kaaba altogether. This was an extraordinary example of hypocrisy given that, according to the Qur’an’s second chapter, preventing people from from worshipping at the Kaaba is akin to “persecution,” and so important that “slaughter” is mandated by Allah in this case.
Islam thus became a system of double standards in which “might makes right” and the morality of an action is judged only by whether or not it advances Islam or benefits Muslims. To this day, Muslims demand the freedom to preach their faith in non-Muslim countries, yet actively deny the same right to other religions where and when they have the power. They also insist that others have the right to convert to Islam, while no Muslim has the right to leave on penalty of death.
The effects of supplanting the traditional pagan system with Muhammad’s legacy of intolerance were undeniable. Fifty years after Muhammad’s death, the Kaaba, which had stood for centuries under the banner of religious tolerance and respect, lay in ruins from one of the many internal Muslim wars that sprang up immediately following Muhammad’s death.
To this day, Muslims are still at each others throats and there is no Islamic country in the world that truly allows other religions to preach openly and recruit converts as Muhammad was allowed to do in Mecca. In stark contrast to its pre-Islamic history, this city now holds the honor as being the most religiously intolerant city on earth, as non-Muslims are not even allowed to visit… and there is not a single Muslim voice of protest.
Here is the sign posted on the road to the modern day city of Mecca:
Why do we tolerate this, where is the diversity in that?
MJ Stevenson, AKA Zilla, is best known on the web as Zilla at MareZilla.com. She lives in a woodland shack near a creek, in one of those rural parts of New York State that nobody knows or cares about, with her family and a large pack of guardian companion animals – including Siberian Husky Dalmatian Lab Puppies and their parents.