I’m reading many pieces written by those who explain things much better than I can. So, I’m just going to pass one of these essays along. This one, Why I No Longer Identify as a Feminist, demonstrates the Coconut Treatment in action.
People are often confused about what postmodernism is and what it has to do with feminism. Very simplistically, it was an academic shift pioneered by Jean-Francois Lyotard and Jean Baudrillard which denied that reliable knowledge could ever be attained and claimed that meaning and reality themselves had broken down. It rejected large, overarching explanations (meta-narratives) which included religion but also science, and replaced them with subjective, relative accounts (mini-narratives) of the experiences of an individual or sub-cultural group. These ideas gained great currency in the humanities and social sciences and so became both an artistic movement and a social “theory.” They rejected the values of universal liberalism, the methods of science and the use of reason and critical thinking as the way to determine truth and form ethics. Individuals could now have not only their own moral truths but their own epistemological ones. The expression “It’s true for me” encapsulates the ethos of postmodernism. To claim to know anything to be objectively true (no matter how well-evidenced) is to assert a meta-narrative and to “disrespect” the contrary views of others which is oppressive (even if those views are clearly nonsense.) The word “scientism” was created for the view that evidence and testing are the best way to establish truths.
At its height, postmodernism as an artistic movement produced non-chronological, plotless literature and presented urinals as art. In social theory, postmodernists “deconstructed” everything considered true and presented all as meaningless. However, having done this, there was nowhere else to go and nothing more to say. In the realm of social justice, nothing can be accomplished unless we accept that certain people in a certain place experience certain disadvantages. For this, a system of reality needs to exist, and so new theories of gender and race and sexuality began to emerge comprised of mini-narratives. These categories were held to be culturally constructed and constructed hierarchically to the detriment of women, people of color and LGBTs. Identity was paramount.
Read the whole thing and realize that this treatment–this hollowing out of objective truth–is a long game and can be likened to building a tower, one constructed of lies. We are all the pawns.
Juliette Akinyi Ochieng blogs at baldilocks. (Her older blog is located here.) Her first novel, Tale of the Tigers: Love is Not a Game, was published in 2012. Her second novel tentatively titled Arlen’s Harem, will be done on April 2017! Follow her on Twitter and on Gab.ai.
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