This year could end up being the most tumultuous year since 1968. During that year there was of course a heated presidential election, the Democrats nominated Vice President Hubert Humphrey, who represented the status quo, one that was not especially popular. The Republicans chose a former vice president, Richard Nixon, whose critics decried as someone who presented a dark vision of America. Sound familiar?
Missing of course in 2016 is a third-party presidential candidate who can win electoral votes; in 1968 avowed segregationist and renegade Democrat George Wallace fed on racial discord–and there is plenty of that this year, most of it brought on by leftist groups such as Black Lives Matter, which seems very keen on protesting the rare shootings of African-American criminal suspects but is largely on silent on the daily carnage in cities such as Chicago, where so far this weekend over thirty people, most of them black, have been shot. In most of these shootings it’s very likely that other blacks pulled the trigger.
What is largely forgotten about the 1968 election is that it was the first presidential contest since Reconstruction in which a southern blacks voted in large numbers.
We’ve progressed far.
The penultimate year of the turbulent 1960s also brought us the Tet Offensive of the Vietnam War, North Korea’s seizure of the USS Pueblo, the Warsaw Pact invasion of Czechoslovakia, the assassination of Robert F. Kennedy and Martin Luther King–the anger from the latter caused dozens of deadly riots in American cities–the May Insurrection in France, and the turmoil of the Democratic National Convention in Chicago.
I’m sure I overlooked something.
This year has seen several deadly Islamist terrorist attacks, including last month’s Orlando night club shooting and the Nice, France truck killings, two assassination tragedies–one in Dallas and the other in Louisiana–where multiple police officers were killed, “Brexit,” Britain’s vote to leave the European Union, the attempted coup in Turkey, and of course the frenzied US presidential campaign.
Remember: We still have five more months in 2016.
On the positive end, the Apollo 8 mission brought the moon within reach at the end of 1968.
Let’s hope 2016 ends with good news.
Oh, it was also in late 1968 when Star Trek’s “Plato’s Stepchildren” episode aired. Captain Kirk and Lieutenant Uhura delivered American television’s first kiss between a black and a white, and this embrace was not an innocent peck on the cheek.
As Mitch Albom wrote in Tuesdays With Morrie, “Love wins. Always.”
John Ruberry regularly blogs at Marathon Pundit. And yes, he was alive in 1968.
Whether it’s Occupy Wall Street, Black Lives Matter or a teachers union, leftist protesters who block streets and disrupt private businesses claim they are the spiritual descendants of Martin Luther King and the 1960s Civil Rights movement. Many of the members of these groups–and there is some overlap–wish they had been a part of the Civil Rights movement so it’s understandable that they try to connect their causes with the legacy MLK.
When I complained on Twitter earlier this month about a February 3 Chicago Teachers Union rally–which they almost certainly didn’t bother applying a permit for–ruining an evening rush hour in downtown Chicago by blocking streets, a Twitter leftist of course defended in a reply to my Tweet that protest was a natural outgrowth of King’s use of civil disobedience in the 1960s and earlier.
I replied that these 21st century civil disobedience demonstrations are different because unlike blacks sitting at all-white lunch counters and Rosa Parks refusing to surrender her bus seat to a white man in 1955 as a protest against Jim Crow laws, CTU members, as well as Black Lives Matter and the Occupy activists, can vote provided they are old enough and they are United States citizens and, in some states, not convicted felons. The civil rights marchers in Selma, Alabama didn’t have a permit in 1965; had they applied for one of course it would have been denied by the racist government authorities. And the blacks who lived in Selma then, despite the passage of the Civil Rights Act the year before, faced enormous obstacles if they wanted the register to vote. And before then, they couldn’t even do that.
“Throwing the bums out” via the ballot box wasn’t on option.
Two months after I returned from my urban exploration trip to Detroit David Maraniss’ Once in a Great City: A Detroit Story was published.
For me the timing couldn’t have been better, As I drove west to my home in the Chicago area I mused, “What in the hell went wrong with Detroit?”
Maraniss, who was born in Detroit, is the author of biographies of Bill Clinton, Vince Lombardi, and Barack Obama. More on the Obama book later.
After seeing Chrysler’s two-minute long Super Bowl commercial for the 200c that featured the Motor City that aired five years ago, Maraniss wondered the same thing I did and decided to write a Detroit book.
Rather than focusing on the deadly 1967 riots that hastened white flight and the exit of thousands of businesses, Maraniss zooms in on a period where Detroit seemed poised to join New York, Chicago, and Los Angeles as an American Great City: the fall of 1962 through the spring of 1964. Detroit’s Big Three were building cars than ever. The city’s long unfulfilled goal of hosting the Summer Olympics finally seemed within reach. Liberal Democrat Jerome Cavanaugh, Detroit’s version of John F. Kennedy, was forward-thinking on civil rights, as was Michigan’s Republican governor, George Romney. Motown Records was enjoying its first taste of national exposure–with greater glory yet to come. The Reverend C.L. Franklin, father of Aretha Franklin, organized a Civil Rights march led by Martin Luther King; and MLK was warmly greeted at the airport by Cavanaugh’s pick for police commissioner, another liberal, George Clifton Edwards, Jr. The president of the United Auto Workers, Walter Reuther, was a prominent supporter of civil rights too.
The foundation seemed solid for what was then American’s fifth-most populous city. But there were noticeable cracks. Shortly before the International Olympic Committee vote on its choice for host city of the 1968 summer games, an open housing bill in the Detroit Common Council was overwhelmingly defeated, which led supporters of that bill to appeal to IOC members to deny Detroit the games. Local black nationalist Albert Cleage was gaining support and Malcom X spoke at a Detroit church where he condemned King’s call for non-violence in his Message to the Grass Roots address, where the few whites in the audience were forced to sit in their own section. Edwards’ push to pivot the Detroit Police Department away from its racist legacy was meeting resistance from rank-and-file cops and the DPD brass.
Interestingly, Maraniss intersperses excerpts from letters from white racists to Cavanaugh and Romney several times in Once in a Great City. He also includes a quote from Rush Limbaugh II about where he lived “prided itself that it never allowed a Negro to live in it and no Negro lived there permanently.”
What the heck does Rush Limbaugh’s father have to do with Detroit? Nothing. However, in his Obama biography Maraniss points out many inconsistencies–or should I say lies?–within the future president’s Dreams from My Father memoir. Rather than being happy about the unexpected publicity about the book from the conservative radio host and others, Maraniss responded in anger to those attacks on a president that he supports. Which explains the author’s end-around attack on the younger Limbaugh. Such pettiness has no place in a serious book.
Something else happened in 1962 in Detroit that would hasten its demise, which Maraniss mentions only twice. Three months before the timeline of this book begins, Detroit’s municipal and commuter income taxes went into effect. Those are good reasons not to live or work in such a place.
Near the end of the book President Lyndon B. Johnson, after departing from Air Force One in Detroit on his way to the University of Michigan to give what became known as his Great Society Speech, offered remarks that seem comical today. “Prosperity in America must begin here in Detroit,” he told cheering crowds brought in for the occasion. “You folks in Detroit put American citizens on wheels, you have the American economy on the move. Unemployment in Detroit is down, profits are up, wages are good, and there is no problem too tough or too challenging for us to solve.”
But for LBJ Big Government was the solution to every problem. The Model Cities program, which Cavanaugh bought into big-time, was perhaps one of the biggest debacles of the Great Society.
Despite its flaws I heartily recommend this book. Because another city–Chicago perhaps, which also recently bid on an Olympics–may be the next Detroit.
Over the next few years you are going to be branded as bigots, hated and derided. You will be portrayed in every form of culture, plays, TV series and movies as people to be shunned and no member of the media will fail to come after you for your offenses against the twin sacraments of Abortion & Gay Marriage…The days of easy Christianity are over Now is the time to decide.
DaTechGuy March 29th 2013
One of the arguments I repeatedly hear from our friends on the left is that Kim Davis is the next George Wallace on Twitter an example:
I really find such tweets a lot of fun because the depth of historical ignorance they show is astounding
For all his: “segregation today, segregation tomorrow segregation forever” bluster and his showboat blocking of a schoolhouse door, George Wallace proved to be a pol whose primary concerning was getting power and obtaining more. Wallace used his showboat stance for political gain, using it, when term limited in office, to elect his wife as governor, using it to repeal his state’s term limit rule allowing him to run against his wife’s former Lt gov (she died of cancer in office) serving several more terms.
Furthermore he used it highlight himself nationally to peruse four presidential campaigns, the first abruptly pre-empted by JFK’s assassination, the 2nd on a third party ticket where he became one of the few 3rd party candidates ever to win states multiple states, the third for the Democrat nomination in 1972, a race he was doing well in until an attempted assassination attempt ended his campaign and left him in a wheelchair for life, and a fourth in 1976 which didn’t gain much traction.
Wallace didn’t go to jail or risk penalties for his beliefs because he didn’t have any other than “George Wallace deserves to be elected” , when segregation was popular he trumped segregation, when it became unpopular suddenly decided he spoke against it. In fact it seems to me that when it came to pols following in Wallace’s footstep the people are not Democrats like Kim Davis but Democrats like Barack Obama and Joe Biden, who, as you might have forgotten, abruptly changed their position when it appeared large gay donors were closing their purses.
And once they did by an astounding coincidence the entire democrat party from Bill Clinton who signed the Defence of Marriage act to every single Democrat pol who said things like this:
suddenly decided that anyone who didn’t beleve in gay marriage was a bigot. As Dave Weigel put it.
The new Democratic advocates for SSM fall into two camps. The first consists of people who always liked the idea of this but worried about losing national elections. In his memoir, Democratic consultant Bob Shrum remembers John Kerry fretting that the Massachusetts Supreme Court had forced Democrats to talk about gay marriage before they were ready to. “Why couldn’t they just wait a year?” he asked Shrum, mournfully. The second camp consists of people who really do oppose the idea of gay people getting married. Republicans argued that this second camp was tiny, and that liberals were hiding behind it. They were right!
There are two words to describe this: Political opportunism. That sounds very George Wallace to me.
Contrast all of this with Kim Davis. Davis didn’t seek publicity, those who choose to force her hand did, as marriage licences were available just a few miles away. Even as the country’s media and elites demonized her and pundit after pundit attacked her she went to court to defend her position citing her religious beliefs seeking a compromise that would allow her to function without her name being on marriage certificates.
When ordered to jail, she didn’t put on a show, she went to jail and when released during the middle of a rally in her support (a rally used by at least one presidential candidate to showboat a bit) rather than talking politics or anything of that nature she praised God while her lawyers, speaking to media stated that she would not be doing anything different to violate her conscience:
Doesn’t sound very Wallace. In fact, instead of political opportunism that’s a classic example of civil disobedience. Violate law, take penalty. That’s how it works.
Furthermore we’ve had several tweets talking about her disobeying the “law” and noting that some of her defenders have been upset other locations violating federal laws (such as sanctuary cities). There is an excellent answer to these statments that I can’t take credit for writingemphasis mine
Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”
Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
Yes, these questions are still in my mind. In deep disappointment I have wept over the laxity of the church. But be assured that my tears have been tears of love. There can be no deep disappointment where there is not deep love. Yes, I love the church. How could I do otherwise? I am in the rather unique position of being the son, the grandson and the great grandson of preachers. Yes, I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.
That is an excellent summation of what Kim Davis has done, she has stood up against an unjust “law” rejecting the fear of nonconformity and vividly illustrated the attempt to to create a de facto religious test for office, to wit, if you are christian you may not hold public office in the United States unless you are what we call a “cafeteria catholic” or protestant, willing to ignore or even violate you beliefs for the sake of political office.
Now some have argued that Davis wasn’t in jail to protest a religious test for office she was in jail for contempt of court for violating a judge’s order based on her religion and they would be right.
However they forget that the person who wrote that excellent summation of what Kim Davis did, some fellow by the name of Martin Luther King, did so while in jail, not for protesting segregation, but for parading without a permit and as for legalities King had a few things to say about that too: emphasis mine again
of course, there is nothing new about this kind of civil disobedience. It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks rather than submit to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience. In our own nation, the Boston Tea Party represented a massive act of civil disobedience.
We should never forget that everything Adolf Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.” It was “illegal” to aid and comfort a Jew in Hitler’s Germany. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country’s antireligious laws.
You know this is the type of language that Democrat pols and our friends on the left have labeled “christofacist” or a “homophobe” or a “bigoted” comparing it to the words of the mullas in Iran, Saudi Arabia & ISIS.
Who knew they hated Martin Luther King so much?
Closing thought: Given the choice between loyalty to a political party willing to join you when the political wind is with you and likely willing drop you twice as fast if the wind changes and loyalty to a God who love yous and sent his son to die for the redemption of our sins, I, along with Kim Davis, Martin Luther King and Pope Francis suggest the latter.
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We are now firmly within the Screeching Age of political discourse. Last month at the leftist NetRoots convention, Black Lives Matters activists shouted down two Democratic presidential candidates, former Maryland governor Martin O’Malley and Vermont senator Bernie Sanders, as they tried to speak to an audience that was already sympathetic to the protesters’ stance. A few screamers went a step further with O’Malley by walking up to the podium and seizing his microphone. O’Malley tried to soothe the protesters by declaring “black lives matter, white lives matter, all lives matter.” Amazingly, O’Malley was booed–and the poltroon later apologized for saying “all lives matter.”
Say what you will about Donald Trump’s demeanor–but he speaks when it is his turn and he didn’t attempt to shout down his nine opponents during last week’s Republican presidential debate.
Yesterday in Seattle it was Sanders’ turn to have his microphone snatched in front of him by Black Lives Matter radicals. Rather than have the boors removed from the stage, a man who I believe was a Sanders staffer offered the screechers the opportunity to speak after the senator had finished–but the protesters refused to wait their improvised turn. Instead, Sanders ended his speech before he began it.
Can you imagine Martin Luther King acting in the manner of these protesters?
As for Sanders and O’Malley–do they have the resolve to defend our nation as commander-in-chief? I’m not so sure, since neither man seems to have the stomach to even defend the stage they are standing on.
This past week marked Dr. Martin Luther King, Jr. day in the United States. While many took time out to remember the message of Dr. King and his Dream, others took time to assail political opponents and abuse the Dream. At Duke University, an event to commemorate the icon and day turned ugly, degenerating into a host of insults directed at Republican North Carolina legislators. The College Fix:
DURHAM – An observance at Duke University on Sunday meant to honor Rev. Martin Luther King, Jr. ended up as a platform to bash North Carolina Republicans and their reform policies.
The event, held inside a chapel at Duke University, began with Duke student and president of the campus Black Student Alliance Marcus Benning citing Maya Angelou’s “I Know Why the Caged Bird Sings” to criticize the Republican-controlled state Assembly.
“I know why the caged bird sings,” he said. “Because when institutions like the one in Raleigh put up restrictive laws, we begin to sing and fight back.”
Benning’s remarks were in reference to the state’s “Moral Monday” movement, large and disruptive civil disobedience demonstrations at the statehouse, where liberal activists decried the Republican-held majority and its approval of issues such as voter-ID laws and fiscal responsibility on public education.
Another such instance of abuse came from the leader of Moral Monday, Reverend Barber. Barber took aim at South Carolina’s Tim Scott, comparing him to a ventriloquist’s dummy as the Daily Haymaker documented:
“[…] A ventriloquist can always find a good dummy,” Rev. William Barber II said of South Carolina Republican Sen. Tim Scott, according to South Carolina’s The State. “[T]he extreme right wing down here (in South Carolina) finds a black guy to be senator and claims he’s the first black senator since Reconstruction and then he goes to Washington, D.C., and articulates the agenda of the Tea Party. […]” – North Carolina NAACP president William Barber January 20, 2014
Scott did not take the comment lying down and fired back at Barber. The Daily Caller reported:
“To reflect seriously on the comments a person, a pastor, that is filled with baseless and meaningless rhetoric would be to do a disservice to the very people who have sacrificed so much and paved a way,” Scott told The Daily Caller in an emailed statement. “Instead, I will honor the memory of Dr. King by being proactive in holding the door for others and serving my fellow man. And Rev. Barber will remind me and others of what not to do.”
Also, further down:
Scott explained that he has never met Barber and implied that the NAACP chapter head knows nothing about him.
“I did not meet him when I was failing out of high school. I did not see him on the streets of my neighborhoods where too many of my friends got off track and never recovered. I did not meet him when I was working 85 hour weeks to start my business, nor did I meet him when I was running for Congress against long odds. But who I did meet were people everywhere across this state who were willing to work hard and to help me succeed — and I them,” Scott said.
Indeed. Democrats and the Left truly have their heads in the sand when it comes to their own history. Reverend Barber has a perverse sense of what Dr. King and his Dream are about as Sister Toldjah observes:
South Carolina’s “The State” news outlet published what equates to a puff piece this past weekend on the now-nationally recognized opportunistic NC NAACP President/Reverend William Barber. Barber is the so-called “leader” of the unhinged “Moral Monday” movement here in NC that has waged a vicious war against our GOP-controlled state legislature (otherwise known as the General Assembly) since former Charlotte Mayor Pat McCrory (R) was sworn into the Governor’s office last January. NC Democrats, drunk on FULL power here for well over a century, are not used to being in the passenger seat and are taking the “any means necessary” approach to trying to return to their glory days where they had little to no opposition. I’ve written about both Barber and the “Moral Monday” activist left here, in case you’re curious about the back story.
Reverend Barber wasn’t the only one pushing the limit on Martin Luther King day as evidenced by a rather disgusting op-ed by NY Education Commissioner, John King. In the op-ed, King promotes Common Core by playing on the memory of Dr. Martin Luther King. The op-ed was titled “Dr. King and The Common Core” and equates Common Core with the emancipation proclamation. No, I’m not kidding.
The Common Core offers a path to the precise reading, writing and thinking skills that will help propel their children and children across the state to success. Yet some now want us to delay, or even abandon, our efforts to raise standards.
I say no. As King said in that speech a little more than fifty years ago, “We do not have as much time as the cautious and the patient try to give us.”
We have many great schools in New York State, but we do not have time to wait to dramatically transform those that are not working. We do not have time to wait to give all students — regardless of their race or zip code or the language they speak at home — access to the enriching and engaging learning experiences they need and deserve. And we do not have time to wait to ensure that the students who graduate from our high schools do so ready to succeed in college and careers.
King concludes his speech this way: “And so I close by quoting the words of an old Negro slave preacher who didn’t quite have his grammar right but uttered words of great symbolic profundity and they were uttered in the form of a prayer: ‘Lord, we ain’t what we oughta be. We ain’t what we want to be. We ain’t what we gonna be. But, thank God, we ain’t what we wuz.’ ”
So let us all pledge today — Dr. King’s birthday — to do whatever we can to make real the promise of the Emancipation Proclamation, the promise of King’s words and the promise of equal educational opportunity for all. Our children cannot wait.
Did you get that? Common Core is like freeing the slaves… or something. Race card played. Billions spent on education in this country filled with more and more government intrusion has brought us to where we are today, yet Ed Commissioner King likens it to Martin Luther King’s Dream speech and the Emancipation Proclamation. Common Core is the opposite of what Dr. King was dreaming of.
Dr. King’s messages of tolerance, of preserving the rights of the individual and of acceptance of the beliefs of others lay abused and tattered at the wayside by the very people who claim to be upholding them.
Quick update on the state of Common Core In North Carolina
The next meeting of the NC General Assembly’s Common Core Study Committee has been set for February 20th at 10 am. The full details can be viewed at StopCommonCoreNC.
What has also been revealed is that the 3rd and final meeting of this committee, which is the portion where public comment can be heard, has been pushed out to after the short session. That means the public won’t get to comment until right before school starts again; Common Core will persist in our classrooms.
This is unacceptable and amounts to shutuppery. There have been no public forums on Common Core in NC. The citizens have had no way to speak out and now they are being put off until the 11th hour? I sincerely hope the committee reconsiders this, as it would be disadvantageous to this legislature to have both sides of the political fence protesting them in tandem.
A.P. Dillon (Lady Liberty 1885), is a Conservative minded wife and mother living in the Triangle area of North Carolina. A.P. Dillon founded the blog LadyLiberty1885.com in 2009. After the 2012 election, she added an Instapundit style blog called The ConMom Blog. Mrs. Dillon’s writing can also be found at StopCommonCoreNC.org, WatchdogWireNC and WizBang. Non-political writing projects include science fiction novellas that are, as of yet, unpublished. Her current writing project is a children’s book series.