[If] you do not speak up to warn the wicked about their ways, they shall die in their sins, but I will hold you responsible for their blood.    –Ezekiel 33:8

Massachusetts General Law defines abortion as “the knowing destruction of the life of an unborn child.” Further, it defines an “unborn child” as “the individual human life in existence and developing from implantation of the embryo in the uterus until birth.” Now, we can argue about whether that individual human life began at implantation or at conception, but Massachusetts law is clear that the unborn child is a life and not just a “blob of tissue.” Unfortunately, the Massachusetts Supreme Judicial Court (SJC) in Moe vs Secretary of Administration and Finance (1981) decided that taxpayer funds must be used to kill that life if its mother so wishes.

Prior to Moe, the state operated under the Doyle-Flynn Amendment – the state-level equivalent of the federal Hyde Amendment, which has been upheld repeatedly by the US Supreme Court – which prohibited taxpayer funds from being used to pay for abortions. But in 1981, the SJC took it upon itself to go beyond the federal Roe v. Wade decision and decreed that taxpayer funds must indeed be used to pay for abortions for poor women under the guise of “equal protection.” Why the legally-recognized life in the womb is not also due equal protection of the laws is not clear, but the SJC ruled that since state Medicaid funds were used to pay for legitimate maternity care and other health care for indigent women, Medicaid must also pay for abortions.

As did Roe v. Wade, this decision clearly overstepped the judicial role of interpreting the Massachusetts Constitution and enshrined a policy decision with the weight of a constitutional amendment, thus prohibiting the legislature from even debating the issue. Legally, the only proper response is an actual constitutional amendment that the SJC cannot misinterpret to its own ends. The Alliance to Stop Taxpayer Funded Abortion has taken up the challenge and is currently gathering signatures with the hope of bringing this question to Bay State voters in November 2020.

The amendment as proposed reads “Nothing in this Constitution shall require taxpayer funding for abortions.” Note that it does not make abortion illegal in MA. It only permits the legislature to debate whether taxpayer funds should be used to pay for them.

The amendment process in Massachusetts is extraordinarily difficult. The first step is to gather 64,750 signatures by November, 2017. In actuality, this means we need to gather close to 100,000 signatures because it seems like the Secretary of State’s office looks for any excuse to reject valid signatures. If there is a stray pen mark on a sheet with 25 valid signatures, the entire sheet may be thrown out. So, volunteers – including my wife and I – are being very careful with the signed sheets.

Assuming we get the required signatures, the motion must be approved by 50 members of the state legislature in two consecutive sessions in order to be put on the ballot in 2020 to allow citizens to vote on the amendment. Assuming it passes, Massachusetts will be in line with the federal government  and the legislative history of the state in letting the legislature decide whether taxpayer funds will be used to pay to knowingly destroy the life of an unborn child.

There are many ways you can help. Of course, you can volunteer, or donate to the Alliance, and if you’re a registered Massachusetts voter, please sign a petition. And please keep our efforts in your prayers.

Update: Stacy McCain talks about this (and a few other things) here.

“I only know this is wrong.”

– Guinan
Star Trek: The Next Generation
“Yesterday’s Enterprise”

I’m a sucker for time-travel stories. Whether it’s Harry Potter, Star Trek: The Next Generation, Back to the Future, Stephen King’s 11/22/63 or anything else, a good story about the hero traveling back in time and affecting (or restoring) “the timeline” is one of my favorite diversions. If the plot is clever and resolves itself well, I’m even willing to put up with hokey dialog and two-dimensional characters. I just love it when a story, which can easily open itself to paradox, cliché and deus ex machina anti-climax, manages to apply self-consistent logic and arrive at an exciting, thought-provoking and satisfying ending.

Of course, we know that time travel is impossible. You can’t go back in time and murder your grandfather, there are no alternate universes and there is no grand government conspiracy hiding an actual time travel device so we just think it’s impossible. But that doesn’t mean that it’s impossible to change the past, at least not if you’re a progressive, or whatever term the left chooses to apply to itself. The only hard part is getting yourself into a position to do it, such as becoming a Supreme Court Justice.

If you’re like me, and believe that words have meanings and expect that logical self-consistency is essential for any set of laws to make sense, then you would agree that once a law is passed it’s meaning should remain constant until such time as the legislature chooses to amend or repeal the law. That’s a pretty basic feature of any “government of laws, not of men.” The problem, as the left sees it, is that our Constitution was set up to make it hard to change the law, but we conservatives see this as a feature, not a bug.

The way the Constitution says you change a law is to advocate for the change and convince the legislature to pass the amendment, get it approved by the other house and have the president sign it into law. But that can be difficult since (ideally) each legislator is beholden to a constituency (those pesky “we the people” again), so they have to convince them that it’s a good idea too. If they can’t, then they may get voted out in the next election. At least, that’s how it’s supposed to work. What if there were an easier way?

Let’s suppose that time travel were actually possible. Our legislative crusader could go back in time, maybe to the Constitutional Convention, and actually advocate to change the Constitution. Maybe convince James Madison that the first amendment should include that phrase “Congress shall make no law limiting the ability of a mother to kill her unborn child at any time during her pregnancy.” Then the Supreme Court never would have had to wrestle with the abortion question in Roe v. Wade.

Instead, the left has discovered that Legislative Time Travel is much easier. All they have to do is decide what policy they want to enact and then declare that the meaning of the appropriate legislation is actually different from what everyone thought it was originally, and – surprise! – it actually means just what it needs to mean to enact whatever policy they want. They did it with abortion, they did it with gay “marriage” and now they’re doing it with “transgenderism.” Instead of going back in time and convincing Madison, all they have to say is “Madison really meant whatever I wish he’d meant.”

And the Obama administration doesn’t even have to go back that far. By reinterpreting Title IX to include the nebulous term “gender identity” they have the chutzpah to tell legislators, many of whom are still around, that the law they passed to prohibit discrimination based on sex now means something completely different.

So now we find ourselves in an alternate reality where laws are no longer logically self-consistent, since “gender identity” is completely subjective and this made-up interpretation of plainly written law is now in direct contradiction of the First Amendment in forcing churches and religious organizations and employers to go against the practice of their faith (i.e. the free exercise of their religion) to accommodate what the American College of Pediatricians has classified as a psychological disorder.

Since we don’t believe in Legislative Time Travel, we need representatives who will follow the Constitution and not just make things up as they go along. Since Clinton has pledged to be Obama’s third term, we can expect more of the same if she is elected. It says a lot about how far left Clinton and the democrats have become that Donald Trump is actually the candidate who is more likely to restore our timeline to one that make sense.

Donald Trump delivered a rather compelling speech on Monday about terrorism and protecting our country from those who would do us harm. As usual, the media, who praised Trump during the primary as an iconoclast who refused to play by the traditional rules, are now casting him as a lunatic who refuses to play by the traditional rules. So, typically, they have ignored the substance of the speech, which is that Hillary Clinton and President Obama have objectively made our country less safe by their mishandling of international relations, especially in the Middle East, and tried to make Trump sound at the very least unhinged when he spoke about establishing criteria to decide who gets to immigrate here.
Here’s what he said:

We should only admit into this country those who share our values and respect our people. Those who do not believe in our Constitution, or who support bigotry and hatred, will not be admitted for immigration into the country. Only those who we expect to flourish in our country – and to embrace a tolerant American society – should be issued visas. (via politico)

In other words, the government’s purpose for “establish[ing] a uniform Rule of Naturalization” (the Constitution, Article I, Section 8) is to improve the safety, security and general welfare of its citizens. Let’s be clear: non-citizens do not have a right to become U.S. citizens, nor do they even have a right to enter our country unless we decide to let them.
As I mentioned in my first article, I am a Catholic and a Constitutionalist. I try my best to be a good Catholic and try to make sure that my Constitutionalist instincts fit within that framework. Fortunately, in the case of immigration, this is not that difficult. The Catholic position is described in the Catechism of the Catholic Church (clause 2241):

Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions, especially with regard to the immigrants’ duties toward their country of adoption. Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.

Thus, according to the Church, the government has the right to establish conditions “for the sake of the common good” under which someone may immigrate. Of course, the immigrant also has the duty to “respect the heritage” of the U.S. when they come here. (One could argue that the reason we now have to press 1 for English is that immigrants since the passing of the 1965 Immigration and Nationality Act have failed to live up to this obligation, but that’s a separate discussion.) In short, they should be coming here to become American. So what’s the problem with vetting people who want to come here from regions of the world where Islamic terrorism is rampant and excluding those found unacceptable?
Putting aside for the moment the practicality and logistics of such an effort, is there really a problem with establishing an immigration policy like what Trump described? It is certainly Constitutional, and it appears to be Catholic as well. There’s just one little wrinkle. The first part of the clause I quoted from the Catechism states:

The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin.

Thus, the Catholic position would be that a blanket ban on immigration from certain countries or regions would be unacceptable because we must allow the truly persecuted refugee to come to our shores out of compassion. So where do we draw the line? All I can say is that by calling for “extreme vetting” – which would allow for admitting the truly persecuted – and temporary holds, Trump appears to be closer to the Catholic position than Clinton who seems to be ignoring her Catholic responsibility of focusing on the common good of American citizens, by whom she is hoping to be elected.

A note to readers: It’s getting down to “crunch time” for Da Magnificent Prospects, so I’d really appreciate it if you could share this article and my others with your social media friends. My other articles are:
The “Final Five” Show Us How It’s Done
The Left is Wrong About Rights
Ends, Means and Democrats
Don’t forget to hit DaTipJar, and thanks for your support!


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Fortunately we have another quadrennial event to distract us from the utterly depressing presidential election this summer. I must admit that I wasn’t really that interested in the Summer Olympics leading up to it, but I’ve gotten pulled into the whole experience, mostly from watching the swimming and gymnastics events over the first few days. The swimming was exciting, watching Michael Phelps add to his stash of gold medals and especially seeing Lilly King defeat the drug-cheating Russian in the 100m breaststroke. But for sheer awe-inspiring domination, nothing beats the U.S. Women’s Gymnastics team (literally!).

U.S. Women's Gymnastics TeamThe “Final Five,” as they’ve named themselves, put on a performance in the qualifying round and the team finals unlike anything ever seen before. But aside from the outstanding individual performances we witnessed, they won the gold medal as a team in a sport where they were each judged individually and in many cases were also competing against each other. To watch Simone Biles, Aly Raisman, Laurie Hernandez, Gabby Douglas and Madison Kocian was something special.

Rather than recap the results, which had the US team winning by 8 points in a sport where differences are often measured in tenths, there were a few other things that struck me about these young women. The first is how they were each focused on trying to help the team. During the qualifying round, three of the women, Biles, Raisman, and Douglas, were competing among themselves to qualify for the all-around final, since only two gymnasts per team could qualify. Laurie Hernandez, in her first international meet, was not eligible for the all-around since she was left out of the parallel bars exercise in favor of Douglas, whom she beat in each of the other three events. But whatever disappointment she felt was invisible behind her radiant smile and electric personality as she competed in the other events. And parallel bars expert Kocian, who was selected for the team just to participate in this event, received the highest score in both qualifying and in the finals (where she tied). Douglas, too, came back with the third-highest parallel bars score in the finals, which was the only event in which she competed. They each did their best in their own performances but also to encourage each other to reach their team goal, which was to win the gold medal as a tribute to their team coach, who is retiring.

As amazing as it was to watch this team of women compete, it was when I found out how much they each value their faith in God that I became even more impressed. I think maybe the gold medal isn’t the most important thing to them. Perhaps we could all take a lesson from that.

Oh, and there’s another thing to like about this team. With all the racial polarization in our society today, I for one found it extraordinarily refreshing that no one, least of all them, made any kind of issue about what race any of them was. It was their performance and their camaraderie in the pursuit of a common goal that mattered. Another lesson our society could learn from them.

Please be sure to check out my previous articles:

The Left is Wrong About Rights

Ends, Means and Democrats


A note from DaTechGuy: I hope you enjoyed Tech Knight’s piece. Remember we will be judging the entries in Da Magnificent tryouts by hits both to their post and to DaTipJar. So if you like Tech Knight’s work, please consider sharing this post, and if you hit DaTipjar because of it don’t forget to mention Tech Knight’s post as the reason you did so.

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“God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed the conviction that these liberties are the gift of God?”

Thomas Jefferson
Engraved on the wall of the Jefferson Memorial

“That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.”

Thomas Jefferson
The Declaration of Independence

There are two important things to note about the rights guaranteed us by the Constitution. The first is that the Constitution doesn’t “grant” us any rights. Instead, it speaks of rights already in existence (unalienable and endowed by our creator, according to the Declaration of Independence) and explicitly prohibits the government from infringing on those rights. The second is that each of the rights explicitly spelled out in the Constitution is personal.

Liberals tend to talk about rights in terms of what others must give you: a “living wage,” health care, housing, or even an abortion. These liberal “rights” get things exactly backwards. The only way one person can have a right to something that someone else must provide is for the provider to be forced to provide it, regardless of his consent.

The liberals on the Supreme Court, in Whole Women’s Health v. Hellerstedt, recently struck down the eminently-sensible Texas law that ensured safe conditions for women seeking abortions. Their “reasoning” was that the law unreasonably restricted women’s access to abortions. Let’s think about that logically for a moment. The Supreme Court, citing a “right” that is not mentioned anywhere in the Constitution, has said that it is unconstitutional to restrict a woman’s access to abortion.

Let’s do a thought experiment. Suppose that all the abortionists in the country suddenly decided to move to Australia. Or, in an unfortunately less-likely scenario, let’s suppose that every abortionist suddenly developed a conscience and realized that they had been murdering innocent children and repented, refusing to perform any more abortions. Could anything restrict a woman’s access to abortion more than that? What then of this supposed “right” for a woman to get an abortion? Is it really possible that the Supreme Court, or Congress, or even a State Legislature could somehow prohibit this mass-exodus of abortionists? I can just see Anthony Kennedy and Elena Kagan at JFK airport looking for that last abortionist and tackling him before he can board that last flight out. The logical conclusion is that the supposed “right” to abortion is no right at all.

Is there a “right” to housing? How can that possibly be when someone must build the house? And who decides what kind of house? Do you have the right to three bedrooms or only two? A cape in the suburbs or a brownstone in the city? If you have the right to a “living wage,” who decides what that is? How hard do you have to work to receive it? How good do you have to be at your job? Does a “living wage” include cable TV and a cell phone?

It simply cannot be that anyone can have a right to something that someone else must provide. The truth is that liberals are not interested in rights as our founders understood them. They invent “rights” for one of two reasons. Either they are trying to force people to behave a certain way or they are trying to buy votes from people who care more about what government can give them than protecting themselves against what government can do to them. Anyone who supports this approach cannot claim to “support and defend the Constitution.”


A note from DaTechGuy: I hope you enjoyed Tech Knight’s piece. Remember we will be judging the entries in Da Magnificent tryouts by hits both to their post and to DaTipJar. So if you like Tech Knight’s work, please consider sharing this post, and if you hit DaTipjar because of it don’t forget to mention Tech Knight’s post as the reason you did so. If you missed his last piece, it’s here




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A government of laws, and not of men.

– John Adams, Novanglus Essays, No. 7

The Constitution is a pretty straightforward document. It explains how the government is to be organized and lays out the rights and responsibilities of each branch, as well as specifying those things the government may not do so as to protect our God-given rights. It really defines a relatively simple set of rules, and establishes our country on principles that are pretty much the opposite of “the ends justify the means.” This is why I have such a problem with the Democrat party being about to nominate someone whose entire life is a testament to skirting the law, obstructing justice and pursuing any means necessary to achieve her desired ends. I am shocked that “We the People” could have let ourselves be put in this position.

Let’s apply Occam’s razor to the two big email-related scandals plaguing the presumptive (for another day) Democrat nominee, shall we? Without even speculating on what information might be in them, is there really any doubt that she hid all her email traffic (not to mention her daily calendar) from government servers so that it wouldn’t be subject to Freedom of Information Act (FOIA) access? Regardless of whether the emails were classified, she broke the law by hiding them. The simplest explanation is that she hid them because they contain information that she thinks would anger the public and/or congress and make it more difficult for her to become president. And the Democrats think that this law-breaking failed Secretary of State is the most qualified person ever to run for president? Seriously?

Then there’s the DNC email leak, showing that the DNC rigged the nomination process to sabotage the Sanders campaign and nominate Hillary. This was obvious from the moment they announced the limited number of debates and did their best to hide them on holiday weekends when no one would be watching, but the emails reveal much more chicanery. The fact that Debbie Wasserman Schultz is going immediately from disgraced DNC chair to honorary chair of Hillary’s campaign simply illustrates the quid pro quo – another example of breaking the rules to achieve the desired result.

I guess the party of “the ends justify the means” really has found the person they believe is the most qualified person ever to run for president. It’s too bad that their definition of “qualified” is “having no qualms about violating every principle on which and for which this country once stood.”

Who is Tech Knight? I am a Catholic conservative married (20+ years) father of two. My logical mind comes from my engineering background, but I am also a bit of a history buff, particularly our nation’s founding. I have been very active in my parish as a lector and serving on our Parish Council, and have volunteered for a number of community organizations, especially the Boy Scouts and local youth theaters, to be able to spend time with my kids. My wife is my compass, my best friend and the love of my life.

I’d like to thank Pete DaTechGuy for this opportunity. If you appreciate the work done here as much as I do, please help us keep it going by hitting DaTipJar:


A note from DaTechGuy: I hope you enjoyed Tech Knight’s piece. Remember we will be judging the entries in Da Magnificent tryouts by hits both to their post and to DaTipJar. So if you like Tech Knight’s work, please consider sharing this post, and if you hit DaTipjar because of it don’t forget to mention Tech Knight’s post as the reason you did so.




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