A Father Leonard Mary Visit to Fitchburg, Medford and Boston Update!

Fr. Leonard Mary’s trip to Massachusetts sponsored by WQPH 89.3 Radio is coming closer and for those who didn’t hear about it before here are the details and a big change to the Boston by land and by sea event:

First the stuff that hasn’t changed

Note: To reserve a spot at any and all of these events call (781) 391-1396 or email wqph893@comcast.net

Tuesday October 26th

10:30 AM Holy Rosary Church 118 Thresa Street Fitchburg Mass.

  • Public Rosary followed by Healing Mass and Service
  • Optional Catered Luncheon in Church Hall $25 per person 50 person limit

NOTE: You do NOT have to buy a ticket to the luncheon to attend the Rosary, Mass and healing service

Wednesday October 27th

9:30 AM St. Bernard’s Parish & St. Camillus Church 333 Mechanic Street Fitchburg Mass.

  • Public Rosary followed by Healing Mass and Service
  • Optional Catered Luncheon at Slattery’s Restaurant 106 Lunenberg St. Fitchburg Mass $30 per person.

NOTE: You do NOT have to buy a ticket to the luncheon to attend the Rosary, Mass and healing service

6:30 PM St. Joseph’s Church (upper church) 114 High Street Medford Mass.

  • Public Rosary followed by Healing Mass and Service
  • Con Celebrated by Fr. Peter Shen Parochial Vicar

Thursday October 28th

1:30 PM St. Raphael’s Church 512 High Street Medford Mass

  • Public Rosary in the Courtyard
  • Healing Mass and Service in the Church Proper

All of the events above are unchanged from a week ago

There have been updates to the Saturday event(s) all changes will be indicated by Bold italics

Saturday October 30th

7:10-7:15 AM Bus Leaves Holy Rosary Parish 118 Theresa St. at 7:7:15 AM for Medford Mass.

8:30 AM St. Joseph church 114 High Street (lower church) Medford Mass

  • Mass celebrated by Fr Leonard Mary
  • After Mass proceed by Bus to the Waterfront Boston
  • Rosary in Boston followed by a choice of luncheon
    • BY LAND: Lunch at Massimino’s Restaurant 207 Endicott St. Boston $90 includes bus transportation
    • BY SEA: Boat Cruse on Boston Harbor with Luncheon & Fr. Leonard Blessing city $150 includes bus transportation (35% off previous price!)
  • Bus returns to Medford & Fitchburg

Note you do NOT have to buy a ticket if you wish to travel to Medford on your own to attend Fr. Leonard’s morning Mass.

To reserve a spot at any and all of these events call (781) 391-1396 or email wqph893@comcast.net

or email wqph893@comcast.net

I will be at the Fitchburg and Boston events. Hope to see you there.

Father Leonard Mary Revella of EWTN returns to Fitchburg & Medford MA Oct 26th-30th (plus Oct Indulgence Calendar)UPDATE price drop of Boat trip and Bus leaving from Fitchburg

Here’s some big news from WQPH 89.3 FM Fitchburg. Fr. Leonard Mary Revilla is coming to Massachusetts.

Here is the flyer as a PDF if you wish to join us

You’ll want to sign up for those events ASAP. I’ll be at the Fitchburg and tentatively at Boston events (by Land)

In all the excitement I forgot to post about the October Indulgence Calendars. They are available for Download here

The full calendar for October

The Blank Calendar

Feel free to use the blank calendar at your parish to make your own indulgence calendar.

UPDATE: Some good news for those who wanted to go on the Boston Land and Sea event.

The bus for the event will start in Fitchburg at the Madonna of the Holy Rosary Church. Be there for between 6:45 and 7 AM. From Fitchburg it will go to Medford for the 8:30 Mass at St. Joseph’s church. After mass the bus will head into Boston as planned. The land event will continue as planned for $90 in the North End, but the price of the sea portion has dropped from $240 down to only $150

So call now at 781-391-1496 to reserve your spot now!

The Supremes are back

By Christopher Harper

This term for the U.S. Supreme Court, which opened yesterday, may be the most compelling in our lifetimes, particularly for conservatives.

Poised with a relatively solid five-vote majority, the justices have an opportunity to make some significant changes in the law. Please note that I have excluded Chief Justice John Roberts from this majority.

At the center of this new-found power, Justice Clarence Thomas came out firing rapid questions in a case involving a dispute between Tennessee and Mississippi. Justice Thomas had been known for saying few words during oral arguments, mainly because he was often a sole voice of reason in years past.

It will be refreshing to see Justice Thomas at the forefront of arguments.

On its first day, the court sent a clear warning to the left when the justices issued a terse decision NOT to grant congressional voting rights for the District of Columbia. The ruling was clear: DC isn’t a state!

The court has agreed to hear appeals that explicitly call for overruling Roe v. Wade, the 1973 decision that women had a constitutional right to end pregnancy.


The case surrounds Mississippi’s “Gestational Age Act,” which was passed in 2018 and allows abortion after 15 weeks “only in medical emergencies or for severe fetal abnormality.” If doctors perform abortions outside the parameters of the law, they could have their medical licenses suspended or revoked and may be subject to additional penalties and fines. The state’s attorney general has argued that Roe v. Wade was “egregiously wrong” and should be overturned.

In September, the court declined to block an even more restrictive Texas abortion law, on a 5-4 vote. Chief Justice Roberts found himself in dissent along with the three liberal justices.

Another case, which is set for arguments in November, challenges a New York state law limiting concealed weapons permits. The court could expand Second Amendment rights to allow handguns in public. In 2008 and 2010 decisions, the court recognized a constitutional right to keep a handgun at home for self-defense.

Several cases reflect the court’s concern for religious expression. In November, the justices will consider a condemned Texas inmate’s claim that the state must let his pastor lay hands upon him while he is executed.

A December argument challenges Maine’s public education system, which relies on state tuition vouchers for private schools. Half the state’s school districts don’t have enough students to justify schools of their own, so the state reimburses tuition at secular private schools. Parents who prefer religious schools argue that the program is discriminatory.

The court also agreed recently to consider whether the city of Boston, which allows outside groups to fly their banners from flagpoles outside City Hall, violated the First Amendment by rejecting a cross-bearing “Christian flag.”

The hollering from the left started even before the court convened, with abortion advocates protesting in front of the court’s building. Moreover, the media have renewed their rumblings about the rightward tilt of the court. For example, The News York Times has declared that the court is “off the rails.”

I guess it’s time buckle up for what is likely to be an interesting year!

Compare and Contrast Pope Francis Edition

Ok let compare and contrast Pope Francis’ latest move:

The Vatican City State announced Monday that effective October 1 no one can enter its territory without presenting a coronavirus Green Pass, by order of Pope Francis.

The Green Pass can be obtained by showing proof of vaccination against the coronavirus, demonstrating recovery from the coronavirus, or by showing a negative rapid antigen or PCR test, the Vatican ordinance states.

The decree also declares that the Green Pass mandate extends to the Vatican’s extraterritorial properties stipulated by the 1929 Lateran Treaty, which include Vatican-owned churches throughout Italy.

The pope himself instructed the Governorate of Vatican City State to issue the mandate in order “to prevent, control, and combat the public health emergency” in Vatican territory.

With the passage from Luke 5:12-14:

Now there was a man full of leprosy in one of the towns where he was; and when he saw Jesus, he fell prostrate, pleaded with him, and said, “Lord, if you wish, you can make me clean.”

Jesus stretched out his hand, touched him, and said, “I do will it. Be made clean.” And the leprosy left him immediately.

Then he ordered him not to tell anyone, but “Go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”

Here’s the video from the Chosen season 1

When this Pope does stuff like it it’s the type of thing that really tests one’s faith.

In the end I believe God knows what he’s doing even if he and the spirit haven’t clued me in I trust their judgement.

This isn’t the first time we’ve had a “meh” Pope and the Church and the faith will be around long after he is gone.

So I’ll say a decade of the Rosary for him and get back to trying to keep myself on the right path which is where my efforts should be and the enemy wants me and you to be distracted from

The greatest Indictment of Seattle I’ve Yet Heard

An interesting thing happened to me yesterday at church. As mass was ending I noticed a woman I did not recognize checking out the Indulgence calendars on the back table so I went over, introduced myself and explained what they were. It turned out she had come from Seattle visiting family, I introduced my wife and the three of us proceeded to the Knights of Columbus pancake breakfast downstairs in the church hall and found ourselves in conversation as we ate.

As we spoke (Dawife and her really hit if off) we found she was originally from Massachusetts but was thinking of moving back as the next was now empty and she had family both in the area & near Boston so she was scouting out various cities and towns and proceeded to ask about the Fitchburg / Leominster area. Her first question spoke volumes:

Is it safe for a woman to go to a supermarket at 8 PM in this city.

Now Fitchburg isn’t what it was when I was a teen and there are parts that are a lot rougher thanks to drugs and gangs but I was able to say “yes” without hesitation, but the implication of the question that really hit me.

When a woman’s first question when inquiring about a potential move concerns personal safety that suggests where they currently are isn’t safe.

Seattle was once of the great cities in our nation, but over the last few years it has let itself become ruled by the mob to the point where the first question from a professional woman looking for a new place to live is “Will I be safe to go grocery shopping?”

That we should reach this point in an American city in my lifetime is disgraceful and that I feel more shame over it as an American then those who actually run Seattle three thousand miles away do is the greatest indictment of their actions and inactions that I can think of.

If you don’t want such people, we’ll gladly take them.

The Real Excommunication Question, Do you love that soul enough to take heat?

Sir Humphrey: The church [of England] is looking for a candidate [for bishop] to maintain the balance.

The Bursar: What balance?

Sir Humphrey: Between those who believe in God and those who don’t.

The Bursar: Is there anyone in the church that doesn’t believe in God?

Sir Humphrey: Yes, most of the Bishops.

Yes Prime Minister The Bishop’s Gambit 1986

Lord Germain: Whatever may be the outcome of this, I shall not forget your [Friar Tuck’s] interference (rides away)

Sir William of Marksbury: I advise you father to be a little more restrained. It’s not a very sound idea to make an enemy of that particular lord.

Friar Tuck: Nor of my particular LORD Sir William.

The Adventures of Robin Hood Friar Tuck 1955

One of the spiritual works of mercy in the Catholic Church is to admonish the sinner, that is warn a person who is sinning that their actions put their soul at risk. However in the modern “touchy feely” church this is often forgotten or ignored by clergy who either:

  1. Do not believe

or

  1. Are cowards

This situation is exacerbated when the sin is public and even celebrated. To confront such a person brings a risk in terms of reputation and responses.

And that brings us to  Archbishop Salvatore Cordileone who will not rule out excommunication in the case of Catholic pols who publicly advocate abortion. As he puts it:

You cannot be a good Catholic and support expanding a government-approved right to kill innocent human beings.

And he also notes that during the civil rights era Excommunication was put to good use to cause public Catholic to repent from serious sin

On April 16, 1962, he [Archbishop Joseph Rummel] followed through, excommunicating a former judge, a well-known writer and a segregationist community organizer. Two of the three later repented and died Catholics in good standing.

You see that’s the point. If you are actually interested in saving souls and the normal methods do not work Excommunication is a powerful tool. It may not work in every case as noted above but that was two souls saved out of three.

Now of course there was a time when the threat of excommunication carried a lot of weight, when people of power actually believed and feared for their souls to wit:

These days however you are more likely to get a Catholic Pol and a Catholic Bishop more in line with my Sir Humphrey Quote than the Friar Tuck quote.

The real question is this: Do they actually believe? For a pol who doesn’t actually believe excommunication will not move them but the other question is do you have clergy who actually believe?

Clergy who believe will take this passage from the prophet Ezekiel to heart:

Thus the word of the LORD came to me: Son of man, I have appointed you a watchman for the house of Israel. When you hear a word from my mouth, you shall warn them for me.

If I say to the wicked man, You shall surely die; and you do not warn him or speak out to dissuade him from his wicked conduct so that he may live: that wicked man shall die for his sin, but I will hold you responsible for his death.

If, on the other hand, you have warned the wicked man, yet he has not turned away from his evil nor from his wicked conduct, then he shall die for his sin, but you shall save your life.

If a virtuous man turns away from virtue and does wrong when I place a stumbling block before him, he shall die. He shall die for his sin, and his virtuous deeds shall not be remembered; but I will hold you responsible for his death if you did not warn him.

When, on the other hand, you have warned a virtuous man not to sin, and he has in fact not sinned, he shall surely live because of the warning, and you shall save your own life.

Ezekiel 3:17-21

A member of clergy who either does not actually believe or fears man more than God will not act or wish to rock the boat.

But a member of clergy who not only takes this passage to heart, but has actual love for the sinner, a love strong enough to bear the opprobrium of a post Christian society will act both for his own sake and that of the sinner. And when the slings and arrows come his way he will comfort himself with Christ’s words:

 Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.

Matt: 5:12

September Indulgence Calendars Now Available

The September indulgence calendars for those who have taken up this devotion that we stated on the site is now up.

As before both the regular indulgence calendar with names for you to earn indulgences for that day, and a blank indulgence calendar for those who wish to fill in your own names in or take it as a template to create your own indulgence calendar for your parish or group. are up.

In addition to this post both Calendars will also be available in the links section of this blog under “Catholic” immediately and at the WQPH 89.3 FM web site eventually.

As always these indulgences are available under the normal conditions which are listed on the calendars: The norms are as follows:

  1. Communion on the day of an indulgence. This can be applied to any amount of indulgences that day.
  2. Confession within twenty days of the day of an indulgence. Applies to all indulgences during that period
  3. Prayers for the intentions of the Holy Father (an Our Father, Hail Mary or any appropriate prayer) once
    per day of indulgence.
  4. To earn an indulgence you must be in a state of grace (no unconfessed mortal sin) at the time of the
    indulgenced act)
  5. Indulgences can only be applied to the dead or to the person earning the indulgence. They can not be
    applied to any other living person.
  6. For a PLENARY indulgence you must have NO attachment to sin. If such an attachment exists the
    indulgence earned is only partial.
  7. A plenary indulgence can only be earned one a day (expect if death is imminent), there is no limits to
    partial indulgences daily.
  8. An indulgence attached to a feast day is still valid if the feast day is transferred lawfully.
  9. A specific day’s indulgence requiring a visit to a particular church or oratory can be made from noon the
    previous day to midnight on the actual day.
  10. No unbaptized person nor any Christian who is currently under the penalty of excommunication may
    earn an indulgence.
  11. You must ACTIVELY seek and or state your intention to obtain an indulgence for the act or prayer that
    carries it to be valid.

If you want to know what an indulgence is check here or an entry from the Catholic Encyclopedia of a century ago or check out EWTN here.

Usa Culpa, Post Christian Indifference, Mets Math, Milo in the Breech and Generating Site Revenue Under the Fedora

We tend to get the government we deserve. This week a lot of people were wondering what they did to deserve this. The answer is simple: When the last election was stolen you went along with it.

So enjoy the $5 gas, the debacle in Afghanistan, the open borders, the crime and the terror attacks to come because all of these things we collectively as Americans have richly earned.


A lot of people are wondering how the people responsible for Afghanistan live with themselves. That’s easy. When you become a post Christian society then loving your neighbor as yourself is no longer a priority, nor is truth, nor is the common good.

All of these thing were stressed in Christianity and it amazes me that folks are shocked that without it they disappear.


Speaking of shocks I’d like to say I was shocked by the behavior of Mets players going after the fans for daring to boo them after their 3 1/2 game lead became a 7 game deficit in a month.

While ownership is unhappy the players have figured out that even if they lose a percentage of the fans it won’t be enough to keep them from making a nice enough living so they will never have to live like the fans they despise unless they do something stupid with their cash.


Milo Yiannopoulos is very sick with COIVD and is using Ivermectin to counter it. He may or may not make it. If he doesn’t it will delight a lot of his enemies but will disgust the great enemy as he has already moved away from his clutches. If he does make his enemies on the left will be upset and the great enemy will still have hope, but the way things are going it seems to me much more likely that if he makes it he’ll help grab a lot of souls out of his clutches.

I wish him the best either way.


Finally you’ve likely noticed a few odd posts here. That’s because I’ve decided it’s better to have the occasional sponsored post to generate revenue that ads or banners that slow down the site. In the end the hosting and the writers need to be paid for and if people are willing to pay for a post (as long as it doesn’t violate my basic guidelines) I’m going to take their money.

Irony/Cowardice Overload Sunday 21st Sunday in Ordinary Time Edition

Courage is the first of human virtues because it makes all others possible.

Aristotle

If you are a Roman Catholic who went to mass Sunday you heard the readings from Lectionary 122 for the 21st Sunday in ordinary time. and if you paid attention to your Missal you might be subject to an Irony overload.

Everywhere that mass took place the faithful heard the same reading from the Book of Joshua 24:1-2, 15-18 where Joshua gives the people a choice to follow God or no declaring: “As for me and my household, we will serve the Lord”.

And also everywhere that mass took place that reading from Joshua was followed by the same responsorial Psalm verses from Psalm 34 (Ps 34:2-3, 16-17, 18-19, 20-21) with the refrain: “Taste and see the goodness of the Lord.”.

But depending on where you went to mass and the choice of the Pastor the next reading might have been different. The Lectionary calls for the 2nd reading to be from the letter of St. Paul to the Ephesians 5:21-32 which goes like this:

Brothers and sisters:

Be subordinate to one another out of reverence for Christ.  Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body.  As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything.

Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. 

He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, because we are members of his body.

    For this reason a man shall leave his father and his mother

        and be joined to his wife,

    and the two shall become one flesh.

This is a great mystery, but I speak in reference to Christ and the church.

However an option is given to reduce this reading to Ephesians 5:2a, 25-32 adding the 1st part of verse 2 which looks like this (omitted verses in strikethrough, added verse in underline)

Brothers and sisters:

Live in love, as Christ loved us.

Be subordinate to one another out of reverence for Christ.  Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body.  As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything.

Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. 

He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, because we are members of his body.

    For this reason a man shall leave his father and his mother

        and be joined to his wife,

    and the two shall become one flesh.

This is a great mystery, but I speak in reference to Christ and the church.

So as you can see rather than both Husbands and wives being subordinate to one another and each having duties the duties of the wife are omitted while the duties of the Husband are retained. This is done to avoid the anger of feminists within the church which is very ironic given that once you have exercised your option on the 2nd reading all congregations are given the same final Gospel reading, the end of Jesus the bread of life discourses in the Gospel of John 6:60-69 begins:

Many of Jesus’ disciples who were listening said, “This saying is hard; who can accept it?”

However Jesus rather than equivocating or ducking the issue or offering an alternate teaching challenges his disciples:

Since Jesus knew that his disciples were murmuring about this, he said to them,

“Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.”


Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said,

“For this reason I have told you that no one can come to me unless it is granted him by my Father.”

Jesus doesn’t back down one jot and because of this some of his disciples leave

As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.

At this Jesus turns to the twelve. Rather than having second thoughts about his teaching he doubles down and gives the same option to the apostles who come back with the right answer


Jesus then said to the Twelve, “Do you also want to leave?” 

Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

So think about that for a second. The very week that Jesus in the Gospel stands up for his teaching even if it costs him many disciples the US Bishops precede that critical moment with the option for the local pastor to run for cover in case anyone might be offended by divinely inspired scripture. This is a shame because the church teaches us that courage is one of the four cardinal virtues.

The irony is palatable, but not as palatable as the cowardice

Report from Louisiana: Fete Dieu du Teche

By:  Pat Austin

ARNAUDVILLE LA – Being retired has its perks, one of which is that you can attend events that you could not when you had to work.

I finally was able to attend the Fete Dieu du Teche this year which takes place on August 15: the Assumption of the Blessed Virgin Mary. My husband and I are both practicing Episcopalians, or as he calls it, “Catholic Lite.” There are enough similarities in our services that I can easily follow along although as non-Catholics we are not allowed to participate in Communion.

The Fete Dieu du Teche is a solemn, beautiful event:

The day begins at 8 AM with Sunday Mass in French by Bishop Douglas Deshotel at St. Leo the Great Catholic Church in Leonville.

Following the Mass there will be a procession with the Blessed Sacrament and a statue of Mary and St. Joseph to the nearby boat landing. Families are encouraged to join the procession as a family and follow to the boat landing for Benediction. At 9:30 AM boats will depart in procession down the Teche toward St. Martinville, retracing the voyage made by the Acadians over 250 years ago.

August 15 is a significant date as it is the Feast of the Assumption of the Blessed Virgin Mary, Patroness of the Acadian people and of Acadiana. It is also a day that marks the 256thanniversary of the arrival of French-Canadian immigrants who brought the Catholic faith to Acadiana after enduring great trials and suffering.

Bishop Deshotel of the Diocese of Lafayette states, “Fete Dieu du Teche has become an annual celebration in commemoration of the arrival of the first Acadians from what is now Nova Scotia.  They were the first examples of ethnic cleansing in the New World when they were forced to leave their homes and go into exile because of their Catholic Faith at the end of the French and Indian War. A large number of them found their homes in South Louisiana which was Catholic and French. Many settlements were established along the Teche river where they built Churches, homes and a new life.

We stay in Arnaudville, Louisiana five weeks of the year, spread throughout the year; our place in Arnaudville is on Bayou Teche and half a block from the church. We watched the French mass via live stream then walked down to the landing site at the church to participate in the ceremony.

It was simply beautiful to see the boats coming around the bend, down the bayou, slowly making their way to the landing site. The boats tied up along the bank, the procession made its way to the top of the hill, and the Rosary began. From The Daily Iberian:

Father Michael Champagne, organizer of the event said, “Having a Eucharistic Procession by boat on the waters of the Teche rather than by foot in the streets makes a lot of sense. Fête-Dieu du Teche on the Feast of the Assumption recalls our rich Acadian history and, in a way, re-enacts the journey made by the Acadians over 250 years ago.”

Champagne said that having a boat procession with the Blessed Sacrament and a statue of the Assumption involving priests, religious and laity is basically what happened in 1765: “In order to serve the Acadian settlers in the Attakapas district, Father Jean-Louis de Civrey accompanied the Acadians on their journey down the Bayou Teche. Father de Civrey became the first resident priest. In his records, he refers to his new home as ‘la nouvelle Acadie’ and his new parish ‘l’Eglise des Attakapas’ and later, l’Eglise St. Martin de Tours. It is believed that St. Martinville is named after the church.”

During Fête-Dieu du Teche, the Blessed Sacrament will be carried on an altar under a canopy on the lead boat. Another boat will carry the statue of the Assumption of the Blessed Virgin Mary. This year will feature a St. Joseph boat as well as a boat carrying relics of the saints. The procession will stop and disembark at makeshift altars along the Teche for recitation of the Rosary and Benediction of the Blessed Sacrament. 

I felt truly blessed to be able to participate in this and I will definitely return next year. If you want to watch any of the live streams, including the French mass or the procession down the Bayou Teche, be sure to check out the Facebook page here. There are also nice, short videos about incense, relics, the monstrance, and other pieces.

Pat Austin blogs at And So it Goes in Shreveport and at Medium; she is the author of Cane River Bohemia: Cammie Henry and her Circle at Melrose Plantation. Follow her on Instagram @patbecker25 and Twitter @paustin110.